The two economic forms of society of our century came to collapse: on the one hand there was the collapse of communism and the disintegration of the Soviet Union, on the opposite side of capitalism it is imploding on itself. The current crisis in the US and in modern democratic states seems more a crisis of a system as a whole than a temporary phenomenon.
Both ideologies are reaching their extreme limit.

In Capitalism, about Invisible hand è una metafora creata da Adam Smith per rappresentare la Provvidenza (somehow immanent), thanks to which the free market, about search selfish interest to the interest of their basically would benefit the entire society and seeks to transform those constituting “private vices” in “public virtue”.

First of all it was discovered that there is the free market since it presupposes two basic factors:

1) The absence of information asymmetry. L’asimmetria informativa è una condizione in cui un’information non è condivisa integralmente fra gli individui facenti parte del processo economico, So a part of the staff concerned has more information than the rest of the participants and can gain an advantage by this configuration.

2) perfect competition. In a perfect system of competition all operators have equal chances, as it is not possible, for entrepreneurs, fix the selling price of the goods they produce, i quali prezzi derivano esclusivamente dall’meeting of question e dell’offerta.

Both of these factors do not exist in the real market. In aggiunta bisogna considerare molti elementi di inequality e discriminazione sociale o di clientelismo e corruption che non consentono la creazione di un sistema meritocratico che si basi solo sulla reale capacità degli operatori di imporsi in un libero mercato.
I “private vices” could become “public virtue”, is the search egoistica dell’interesse personale avesse una sorta di freno dettato dal buon senso. In realtà l’uomo è spesso guidato da una folle, cieca e omnidirezionale sete di possesso e di potenza che non può be placata in alcun modo.

In Communism, with “dictatorship of the proletariat” O “revolutionary dictatorship of the proletariat” Marx understood a temporary political measure and necessary for the transition to communism made, una fase dove il power proletario avesse avuto modo di act liberamente nel riorganizzare i rapporti di proprietà e di produzione della società capitalista, with necessary interventions despotic if the situation required it (expropriation of landed property, requisitioning of production sites etc.). A step of “extraordinary powers” transitoria che sarebbe cessata una volta raggiunte le condizioni necessarie per la gestione communist of society.

This is the theory, but in practice, una volta che i rivoluzionari prendono il power, They tend to establish their dictatorship which itself becomes oppressive regime, abuse of power and domination.
The Communism parte dal presupposto che vorremmo be all equal, but he does not want to face reality: c’è sempre qualcuno che vuole be più uguale degli altri. C’è sempre qualcuno che tenta di prendere il power even if, a words, dichiara di be un compagno communist. The problem is that from the political point of view there can not be an impartial body that equitably redistributes wealth without enrich itself.
anarchy, as discussed above, is not even to be taken into account, perché si ridurrebbe ad una war di tutti contro tutti, in which the oppressors would collide with each other to control the oppressed.

Although these two ideologies are at opposite and, They have fought hard, the reason for their failure is the same: They have not considered how it is made the human psyche.

The irrational forces, selfishness measureless, the will to power and the dark parts of’ human spirit, They have the upper hand on any logical-rational system conceivable.

The end of Communism and Capitalism last edit: Monday,en,11 January 09:33, 2016 the nabladue

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