Most High, almighty, Good Lord
Yours are the praises, the glory and honor
and every blessing.
A te solo, Most High, and confanno,
and no uomo It is worthy of you.

Praise, O my Lord,
for all creatures,
especially Sir Brother Sun,
for that is the day that enlightens us
and it is beautiful and radiant with great splendor:
of you, Most High, he bears the.

Praise, O my Lord,
Sister Moon and the Stars:
in cielo le hai formate
limpid, belle e preziose.

Praise, O my Lord, Brother Wind and
for the Air, clouds, the Clear and every time
for which your creatures sustenance from.
Praise, O my Lord, through Sister Water,
which it is very useful, humble, precious and pure.

Praise, O my Lord, through Brother Fire,
with which we light up the night:
and it is robust, beautiful, strong and joyful.
Praise, O my Lord, for Mother Earth,
which sustains us and governs and
It produces various fruits with colored flowers and grass.

Praise, O my Lord,
for those who forgive for love of you
and bear sickness and suffering.
Blessed are they that bear alone
because you will be crowned.

Praise, O my Lord,
for our Sister Death Tangible,
from which no uomo living can escape.
Woe to those who die in mortal sin.
Blessed are those who will be in your will
as them death will not make any male.

Praise and bless the Lord and thank him
and serve him with great humility.

San Francisco Assisi

The Canticle of the Creatures

"The Canticle of the Creatures", also known as "The Canticle of Brother Sun and Sister Moon" , It is the oldest of the poetic text literature Italian ever known.
Its author is the Holy Francis of Assisi and was composed in 1226.
The Canticle of the Creatures is a praise to It Gave that winds with intensity and force through his works, thus becoming also a hymn to life; it's a prayer permeated by a positive vision of nature, as created in the image of the Creator is reflected: hence the sense of brotherhood among the’uomo and all creation, which distances itself from the very contemptus mundi, from detachment and contempt for the world ground, marked by sin and suffering, typical of other medieval religious trends ( Jacopone). The creation becomes a great means of praise to the Creator.

Canticle of the original

"Most high, almighty, Good Lord,
tue so’ le laude, gloria e honors and onne benedictione.
For you only, Most High, is konfàno and nullu homo ene dignu you mentovare.
Praised, I 'Lord, cum tucte le tue creature, spetialmente Sir Brother Sun, The which is iorno, et's per ALLUMINIA November. Et ellu is beautiful and radiant with great splendor, te, Most High, bears.
Praised be ', I 'Lord, Sister Moon and the stars, in celu l’ài formate clarite et pretiose et belle.
Praised be ', I 'Lord, frate per per vento and airy and nubilo and watchman and onne time, by whom in your creatures sustenance from.
Praised be ', I 'Lord, per sor’aqua, which it is very useful and humble and precious and chaste.
Praised be ', my’ Lord, per brother focu, through whom you light the night, et ello is beautiful and iocundo and robustoso and strong.
Praised be ', I 'Lord, for our Sister Mother Earth, who sustains and governs us, Produce and fruiting con diversi coloriti flori and herba.
Praised be ', I 'Lord, for those who give pardon for your love, endure sickness and tribulation.
Blessed are those who 'endure in peace, ka da te, Most High, they will be crowned.
Praised be 'me' Lord, through Sister death Tangible, from whom no living man can escape: woe to those who die in mortal sin; Blessed are those whom she finds doing your most holy voluntati, ka death no second 'l Farr male.
Praise and bless my 'Lord’ and ringratiate and serve him with great humility "
San Francisco Assisi

THE SONG OF THE CREATURES last edit: Friday,en,7 November 17:55, 2014 the nabladue

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